Christian persecution complex

Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. This belief is promoted by certain American Protestant churches, and some Christian- or Bible-based groups in Europe. It has been called the "Evangelical", "American Christian" or "Christian right" persecution complex.

Early Christianity

According to New Testament scholar Candida Moss the Christian "persecution complex" appeared during the era of early Christianity due to internal Christian identity politics. Moss suggested that the idea of persecution is cardinal to the worldview of Christianity, noting that it creates the impression that Christians are a minority that are facing a war – even when they are numerically superior. This perception is grounded in the belief that the world is divided into two factions, one led by God and the other by Satan. In this view there can be no compromise between the two, and even attempting to dialogue or engage with "the other" is seen as a form of collaboration with it. Medieval historian Paul Cavill argues that the New Testament teaches that persecutions are inherent to Christianity.

20th century

According to Elizabeth Castelli, some set the starting point of the Christian persecution complex in the middle of the 20th century, following a series of court rulings that declared public places to be out of bounds for religious activity, e.g. state-sanctioned morning prayer in schools. The persecution complex became readily apparent in the United States in the 1990s with the adoption of the International Religious Freedom Act of 1998 as the official foreign policy. The complex "mobilizes the language of religious persecution to shut down political debate and critique by characterizing any position not in alignment with this politicized version of Christianity as an example of anti-religious bigotry and persecution. Moreover, it routinely deploys the archetypal figure of the martyr as a source of unquestioned religious and political authority".

21st century

The September 11 attacks boosted its development. The concept that Christianity is being oppressed has been popular among conservative politicians in contemporary politics in the United States, who use this idea to address issues concerning LGBT people or the Affordable Care Act's contraceptive mandate, which they perceive as an attack on Christianity. The application of the contraceptive mandate to closely held corporations with religious objections was struck down by the Supreme Court in Burwell v. Hobby Lobby Stores, Inc.

Hornback noted that the Christian persecution complex is widespread among nationalists in Europe, who feel that they are defending the continent from a new Islamic invasion. In 2013 and 2019, journalists have pointed out that "American Christians have a persecution complex", while noting that the persecution of Christians is real in the Middle East.

As of 2017, Christian persecution complex has had an impact on popular culture, with films which "imagine embattled Christians prevailing against entrenched secularist opposition". In 2018, David Ehrlich, a film critic, described how the persecution complex is fueled by films and media such as the God's Not Dead saga.

As of 2019, some nationalistic dispensationalists have promoted a narrative of Western persecution of Christians, in order to claim a position of marginalization and disadvantage.

See also

• Alliance Defending Freedom
• Christian privilege
• God's Not Dead
• Decline of Christianity in the Western world
• History of Christian thought on persecution and tolerance
• Persecution of Christians
• Persecutory delusions
• Rosenberger v. University of Virginia
• Town of Greece v. Galloway
• Victim mentality
• Victim playing
• White genocide conspiracy theory

References

Bibliography